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By William H. Beezley

A better half to Mexican background and Culture gains forty essays contributed by way of overseas students that comprise ethnic, gender, environmental, and cultural reviews to bare a richer portrait of the Mexican event, from the earliest peoples to the present.

  • Features the most recent scholarship on Mexican background and tradition by means of an array of overseas scholars
  • Essays are separated into sections at the 4 significant chronological eras
  • Discusses fresh historic interpretations with severe historiographical resources, and is enriched through cultural research, ethnic and gender reports, and visible evidence
  • The first quantity to include a dialogue of well known tune in political analysis

This e-book is the receipient of the 2013 Michael C. Meyer unique attractiveness Award from the Rocky Mountain convention on Latin American Studies.

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Extra resources for A Companion to Mexican History and Culture

Sample text

1 (Feb. 1970): 154–6. Levin, David. , 1959). Lomnitz, Claudio. “Times of Crisis: Historicity, Sacrifice, and the Spectacle of Debacle in Mexico City,” Public Culture 15, no. 1 (2003): 127–147. O’Gorman, Edmundo. “Introduction,” to Justo Sierra, The Political Evolution of the Mexican People (Austin: University of Texas Press, 1969). Pani, Erika. ” In the Companion to Mexican History and Culture, edited by William H. Beezley (Malden, MA: Wiley-Blackwells, 2011). Portelli, Alessandro. The Death of Luigi Trastulli and Other Stories: Form and Meaning in Oral History (Albany: State University of New York Press, 1991).

Seeing in travelers’ accounts a means of accessing descriptions of everyday life, such as food, clothing, housing, celebrations, and family arrangements that those living in the society often took for granted and therefore often failed to remark upon, Beezley finds in such activities—in addition to a great deal of merriment—potent zones of meaning making, identity formation, and, especially, social critique. While the Judas burnings sponsored by the Jockey Club on Holy Saturday in 1893 had taken the form but not the spirit of the carnivalesque, those of 1908 in one of the capital’s more popular and plebeian neighborhoods certainly brought into being a world that was substantially more topsy-turvy, mocking the aging dictator and his policies through the burning of richly symbolic figures like a devil, a wild boar, and a billy-goat.

John Lear too has seen in consumption demands an important component in the mobilization of working people in revolutionary Mexico City, where women workers especially established links between work and community. indd 19 2/15/2011 2:55:32 AM 20 THE MEXICAN EXPERIENCE field, through his own publications, the co-editing of work with other scholars, as well as in the training of graduate students (having supervised some 27 doctoral dissertations at last count, including those of both Jeffrey Pilcher and Steven Bunker mentioned in the previous paragraph), than William H.

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